Cultural Castration Gift-Wrapped in “ASSISTANCE”

Castration: “to render impotent or deprive of vitality especially by psychological means” (Merriam-Webster Dictionary).

In line with this simple definition, cultural castration then can apply to people of one culture using psychological and other means to reduce the culture of other people into an ineffective state, thus depriving them of the empowerment they derive from their culture.

The decade-long war left untold devastation on the people of Sierra Leone, it’s been 10 years since it ended; however, the people are still living in devastating economic conditions. This has lead to a myraid of “non-profit” organizations, mostly foreign organizations, that are supposedly providing services and financial assistance to this desperate population that is ready and willing to grab at anything that looks like “help.” While many are genuine and doing great work some are motivated solely on profit-making; using the plight of these people to solicit funds abroad and in the process, exploiting the most vulnerable.

Before we delve into this issue, we must make it abundantly clear that this post is not an argument for or against female circumcision, we are neither defending the practice nor condemning it. What this is about is the assault on our cultural practices by those who perceive their own culture as the superior culture over ours. No matter what side of the debate you are on, this should concern you because it goes beyond the elimination of female circumcision.

Ms. Michèle Moreau’s account of what she is doing in Sierra Leone, as she details it on her blog called “mutilation” is a perfect example. This fiercely ethnocentric European woman is on a mission to “civilize” the “savage” women of Sierra Leone by demoralizing their cultural practices, imposing her views and ways on them, most of all, enriching herself by raising funds in Europe in their names, exploiting their images and urging other Europeans to join her in this quest. In her own words,

To finance more and more this kind of ceremonies seems to me the most interesting way to change the habits because I think that the excision became more a habit than a tradition.

To accomplish her goal in this effort, she is using psychological means to coerce rural women into joining her cultural castration program, as she explains,

In every occasion I remind the Sowés (excissors) that when the law that will forbid the excision in Sierra Leone will pass, the women who follow my program will not lose their prestige but on the contrary those who continue to excise will lose their tradition, their status, their source of living and their freedom because they will be sent to prison.

As confirmed by another European woman Ms. Moreau convinced to travel to Sierra Leone with her,

It was March 2007 in Spain when I first met Michèle. We were both participating to a seminar and in this occasion Michèle told us about her experience in Africa and her project in Masanga: to create pre-elementary school for those children whose parents promise not to practise the FGM to their daughters. An alternative and concrete proposal instead of the mutilation of clitoris that is still practiced in many places.

She is very delighted about her victory to have invaded or penetrated the sacred space of the women’s society, which for centuries, has prided itself on being a “secret” society, the invasion of outsiders has always been prevented by society women; purporting to have invaded this sacred space is equivalent to declaring victory and renders these women to defeat by White culture. Ms. Moreau even urges her compatriots to join her in her assault,

We always look for volunteers to come on the ground and why not, for the ladies, to take part, like me, in the “Secret Bondos Society”. It is a formidable, intense experience, full of emotion putting you in front of the feminine strength.

“Putting you in front of the feminine strength” there you have it, the “superior” European culture is affirmed.

She is also using economic means to force economically deprived rural women into joining her cultural castration program; she explains it as  her “rule,”

We had heard rumours that one of them from the village of Mathora had been mutilated after being accepted in the programme. One day we dropped in her school and…I am still shivering thinking back to that moment …it took just a glance to realize that we had lost her! According to the rules of the programme I was obliged to reject all the girls of that village from the school.

The carrot here  is enrollment of their daughters in her school; reminiscence of the Colonial era when the colonizers built schools in Africa only for the children of those who converted to Christianity; this paternalistic policy created the great divide amongst Africans that has become the source of many social problems. The same dividing line with the same tool, schools, is being used and  she is in the right place at the right time as people in rural areas, too poor to send their children to school, would do practically anything to have that opportunity. A great cause indeed but very demoralizing and divisive as these children will grow up focused on their differences rather than their shared heritage, the little they have left to hold on to is being robbed.

The repercussions will go very deeply, these girls are being violated with mandatory virginal inspection to verify that they have not already been circumcised before they are admitted, this task is assigned and strictly enforced by her agents, as she explains,

…As godmother of our program she feels even more respected than when she was a sowe, the woman who pratice FGM, female genital mutilation. She checks all the little girls regularly and verifies that the rules of our program are respected.

Imagine being a 10 year old girl, you are stripped naked, your legs are parted and a bunch of adults examine your private part; then you are told because you have been circumcised, you are banned from school, made to feel inferior. This stigma will last your whole lifetime. These children who are being violated with this process of virginal inspection, then told they are inferior because they have undergone circumcision, not allowed to attend the school; these children are being separated in such a dramatic way from the other children that down the road, their sisterhood will cease to exist – the good ole “divide and conquer.”

Her web site is packed with images of the children and women, she even takes a professional photographer along with her. Can any foreigner just go to the inner city of any western country and take photographs of 250 children and go off to where they come from without any accountability as to what is being done with those images? NO. These children may one day see these photos on the Internet and wish they had not participated. Her photographer explains his involvement in the project,

At the request of the NGO(NON-GOVERNMENTAL ORGANIZATION) MASANGA EDUCATION ASSISTANCE, I spent two weeks in Masanga, Sierra Leone, at the beginning of September starting period of the school year,  to make a report photos on the 250 children that MEA Organisation takes care for all their educational expenses.

What else could she be using these photos f0r? There is no evidence that anyone is asking her any questions. In the western world, including Switzerland where  we believe she is from, you do not take photos of children and especially not publicize them without the written consent of their parents, but these children are photographed freely, even without clothes in some photos and  these images are put on the Internet and God knows where else they will end up. I am sure Ms. Moreau is working on a “best seller book” as we speak, for which these photos will be priceless.

All of these beg questions such as:

If the government of Sierra Leone has banned female circumcision, why do we need outsiders to introduce their own version of how we should practice our culture? Are Sierra Leonean women not capable of creating their own alternative? Especially since these outsiders, who feel so superior, have to be so inconvenienced to go to a place they do not understand the language (they speak French which is not spoken in this former British colony) and culture that they look so low upon, even our food is described as “boring” by them,

The volunteers eat as the pupils: rice and rice, sauce with dried fish and manioc sheets. Practically no varieties. It is boring for our Western palatesThen we group children and parents to take photos: it is necessary to take notes not to confuse the name because many of them have identical names. To make them smile, someone improvise a mime and it works almost always.

You would think she is talking about chimpanzees.

Is poverty a good reason for such an open access to our vulnerable children who could be exposed to exploitation by these adventurers? Is there no social protection for rural girls and women, as vulnerable groups in Sierra Leone? What does the Child Rights Act 2007 of Sierra Leone do for children like these?

Ms. Moreau is acutely aware of their poverty, which she describes simply as,

These people possess almost nothing… Contrary to the daily life here we eat three times a day. In the morning the moms bring porridges or women of the village take advantage to sell small local preparations made by manioc, pea or white flour. At noon and in the evening we recruited cookers who prepared dishes in enormous pans: some rice with sauces with leaves of manioc, leaves of potatoes or gourds, concentrated tomato, hot pepper, onions and cubes of Maggi the whole decorated with small dried pieces of fish what gives a little bit the same taste to every dish.

But she is most certainly getting paid for her efforts; “I thank you infinitely for your donations and your participation to this program, Michèle” and she lists several bank accounts and methods of receiving donations.

She may not have created her web site with Sierra Leoneans in mind, but there are millions of us around the globe, she aught to know that some would take issue with her condescending attitude toward our culture.

Mama Salone has given her 2pence worth, please have your say too, leave a comment.

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One response to “Cultural Castration Gift-Wrapped in “ASSISTANCE”

  1. The life of the African Women is unfortunately is a pot of gold for some women, especially those women who have retired from an international organization fighting poverty reduction through social justice and access to education and economic resources, and empowerment of women in developing countries. These days, retirees from industrialized countries have found a very lucrative way to increase their substantial retirement funds through social entrepreneurship. And voilà! They land in African rural areas in Africa where they get everything they want from the local governments, especially land to build a nice place in the sun, a refuge from the northern cold. As you know women in rural areas fight hard to own land.
    This is a story about mental abuse and human cruelty to young girls who will be marked “unfit to get an education in their own environment because of criteria imposed by foreigners, and self-image damage to those young girls who think they are the “chosen” ones because they fit the selection criteria of these women”. In these foreigners’countries, who dares to talk about someone’s child’s body? .
    This is a story about greed: selling the story of these women/girls to get Money, Money, Money from overseas contributors who will get back all the money they have donated to save “poor Africans”.
    This is a story about intellectual dishonesty/racism/ tourist voyeurism. Don’t they have people to save in their country? If the African life is so boring for her, what are they doing there? Does building a house in the middle of the village give any right to play the masters?
    This is a story about modern corruption between the foreigners, the African élite and the local governments using education as a way to keep people in economic and mental bondage.

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